Sunday, December 23, 2012

'Twas in the Moon of Wintertime: A "First Nations" Christmas Carol

The first time I heard this Christmas carol, I couldn't help but think of the Song of the Dwarves from The Hobbit. The tunes are not dissimilar.

What I love about this carol is its deep sense of place. It transports the birth of Jesus into a forest, among hunters, with rabbit skins and beaver pelts. It is the nativity of Christ saturated and mystified under moon of French and Canadian 17th century hills.

"Swaddling clothes become rabbit skin, the manger is a lodge of broken bark, the wise men are chiefs, and the gifts they bring are not frankincense and myrrh but gifts of fox and beaver pelt. The point is not to alter the truth but to tell it: 'the holy child of earth and heaven is born today for you,' whoever and wherever you are" (Paul Westermeyer, Hymnal Companion for ELW)



"This is the earliest 'first nations' Christmas carol and the earliest Canadian hymn we know about. It can be traced to Jean de Brébeuf, Jesuit priest and missionary... Jesse Edgar Middleton, a journalist born in Ontario wrote this free English rendering of it, which contains more Huron imagery than the original."

The tune itself is a French noël, "Une jeune pucelle de noble coeur." It has influences of the same period, but the underlying musical material likely predates the sixteenth-century Reformation (which may be why it sounds like the Dwarves Song).

I used Garageband to record the track, and did some sleight vocal effects.

Saturday, December 22, 2012

The Twelve Days of Christmas

As we observe the twelve days of Christmas, from December 25th to January 6th, here are some ideas to continue devotionally meditating on the Christmas story in your household and as a family:

1. Watch the Sparkhouse video "The Magi"-- http://www.youtube.com/watch?v=bRhoSD0f3z8

2. Read the Christmas narratives from different gospels out loud as a family, including Luke 2:1-20, John 1:1-14, and Matthew 1-2

3. Check some great Christmas books out from the church or public library

4. Light a Christmas candle each day in honor of the presence of Christ in our lives


6. Pray morning, noon, evening, and night prayers using this great prayer resource from a Lutheran church in Hawaii: http://www.lchwelcome.org/spirit/office/office.php

7. Give things away: plan to participate in a January housecleaning, giving away at least one thing out of your house every day of January. Start cataloging what you will give, and who you will give it to.

8. Go visit someone: in a nursing home, a prison, the hospital, a homebound church member, a neighbor you know is lonely during the holidays. Call your church office and volunteer for a worship or service ministry.

9. In honor of the extravagant gifts given in the last few days of the twelve days, give a really big year-end gift (or a beginning of the year gift) to your favorite charity, perhaps your local church or a world relief agency like Lutheran World Relief: www.lwr.org

10. Feast: shut everything off, fire up the oven, and enjoy a really great sit down meal together as a family that you all prepared together. Light a candle for Christ, and give thanks for another year of blessings. Pray the Lord's Prayer before you eat.

11. Worship during the twelve days: Gather with your own congregation for carols on the first Sunday after Christmas, then again the second Sunday after Christmas for an Epiphany celebration. If you are traveling, use this handy tool to find an ELCA congregation near you: https://www.elca.org/ELCA/Search/Find-a-Congregation.aspx

Share other great Twelve Days traditions your family observes in the comments below, and Merry Christmas! May the light of Christ shine in your hearts, and be the justice and reconciliation we seek in the world.

Thursday, December 20, 2012

15 Best Books About Being a Pastor

Over the course of the year, I tend to loan interns a few books. Maybe too many books. It occurred to me I should try to narrow the focus to a particular genre that would be especially helpful for interns. It would need to be compelling to read, but also theologically informative and pertinent to the tasks of ministry.

Memoirs and autobiographies are particularly well-suited to this task, and so I offer this Top 15 list of books for supervisors and interns to consider reading together during the course of the year. All of them are rich in wisdom, grace, and faith.

1) Leaves from the Notebook of a Tamed Cynic, Reinhold Niebuhr: Notes from Niebuhr's early years as a pastor (1915-1928) in urban Detroit, this book has been formative in the careers of at least two generations of pastors.

2) Open Secrets: A Spiritual Journey Through a Country Church, Richard Lischer: Before becoming a professor of homiletics, Lischer was the pastor of a small rural congregation in southern Illinois. Open Secrets details his first three years of ministry, witnessing the joys and challenges that come from transitioning from university to parish life.

3) Breathing Space: A Spiritual Journey in the South Bronx
, Heidi Neumark: Neumark spent nearly 20 years serving a Lutheran congregation in the South Bronx, and this book details that incredible journey of faithful ministry in a challenging urban setting.

4) Preaching Life, Barbara Brown Taylor: These are Taylor's early reflections on ministry as an Episcopalian priest, followed by 13 sample sermons from her exemplary career as a literate and thoughtful preacher.

5) The Monkey and the Fish: Liquid Leadership for a Third-Culture Church (Leadership Network Innovation Series), Dave Gibbons: Although not strictly a memoir, Gibbons weaves enough of his own story into the text that you get a powerful sense of what it means to be a missional pastor in the 21st century.

6) A pioneer churchman: J. W. C. Dietrichson in Wisconsin, 1844-1850 (Publications of the Norwegian-American Historical Association): I'm probably biased, because this is the founding pastor of East Koshkonong Lutheran Church, where I previously served as pastor, but this travel narrative gives a profound sense of the early immigrant church and the role of the pastor in that context.

7) Under the Unpredictable Plant: An Exploration in Vocational Holiness, Eugene Peterson: Peterson weaves his own story into many of his books, and he has written lots of wonderful books on the pastoral ministry, but this may be the most refreshing, especially for pastors learning to self-differentiate.

8) The Pastor: A Spirituality
, Gordon Lathrop: Again, although not strictly a memoir, this book arises out of Lathrop's long wise look at the pastoral ministry from the perspective of liturgy and the catechism.

9) The Country Parson, George Herbert: This is the the classic of the genre, and though it is sometimes difficult and very distant in time and tone, it is worth the time.

10) Life Together and Prayerbook of the Bible (Dietrich Bonhoeffer Works) (v. 5), Dietrich Bonhoeffer: More a memoir and theological treatise on Christian community than the life of the pastor per se, this book about the underground life of the seminary Bonhoeffer led during the Third Reich is seminal, and worth reading many, many times over.

11) Hannah's Child: A Theologian's Memoir by Stanley Hauerwas and A Broad Place: An Autobiographyby Jurgen Moltmann: Two of our greatest living theologians have written wonderful autobiographies, and they help place the work of a a theologian in the context of life in a way that will bear fruit for thoughtful readers who care about theology.

12) This Odd and Wondrous Calling: The Public and Private Lives of Two Ministers, Lillian Daniel and Martin Copenhaver: This is probably the most recent book published under the genre of "pastoral memoir", and it is unique in weaving the story of two pastors together, chapter after chapter. This is a really creative way to team-author a book.

13) Jayber Crow, Wendell Berry: Ok, this isn't a memoir, it's a novel, and it isn't about a pastor, it's about a barber. But I'm telling you, you might learn more about being a pastor from this book than any other book on the list.

14) Gilead: A Novel, Marilynne Robinson: This is a novel, but it actually is about a pastor, or more properly, it's letters from an aging pastor to his young son.

15) Pastor: The Theology and Practice of Ordained Ministry, Will Willimon: This is kind of like the comprehensive handbook for pastors, and the accompanying volume, a reader, is worth acquiring and reading together with Willimon's textbook.

I'm sure many internship supervisors would list others (when I was in seminary, a big one was Hammer of Godby Bo Giertz), and I'd love to hear what they are. In the meantime, I imagine anyone can find at least one book on this list that is worth digging into and living with this next year of ministry and study, and I would love to hear what you learn as you do so!

Wednesday, December 19, 2012

Where is God in all of this tragedy?: One pastor's response to a parishioner about Sandy Hook

Parishioner: I hope you're doing well. My wife and I both appreciated your words on Sunday -- we're both finding it difficult to enjoy the holidays in the wake of Sandy Hook. My parents and I have a very good and close relationship, except in the arenas of church and politics. My family's embraced the Huckabeean stance on Sandy Hook -- that it's no surprise to see this kind of carnage when schools and a nation have, in their view, shut out God. In my Mom's words:

"If you look at Biblical history you would understand that when a nation continues to shut God out and defy Him, there is a price to pay. God did not turn His back on those children but have we as a nation turned our backs on God and as a result suffered the consequences, and I don't think we've seen the end of it."

I don't even know what to do with that. That logic, in my view, portrays -- at best -- a picture of a disturbingly ambivolent God. I'm so sick about this whole thing, the thought of going home in a few days to this is, well, not something I'm really looking forward to. If you have a minute or two, I'd love to hear some rational perspective on this kind of fatalism, even if it's just in the form of a few good verses where you've sought solace this week.




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Jesus with the children
Pastor: I'm honored you've asked for insight, a "rational perspective." My best response is probably something like this. First, if you can avoid talking about it with your family, do so. I've found over the years, that most families do much better together over the holidays if they avoid the hot button issues. It's simply not worth the time. Spend the precious moments you have on those things close to your hearts that you share in common.

So avoid the topic altogether if you can. And inasmuch as you can, be a non-anxious presence when your family says stuff that bothers you. That's hard, but worthwhile.

As for a biblical insight, all I can say is that the Huckabee stance is, to put it in the clearest possible terms, hogwash. It's a bunch of theological drivel masquerading as piety.

First of all, our nation is clearly and manifestly religious, so to say that we have turned our backs on God is simply odd. He is claiming we only invoke God as a culture in times of tragedy. Nevermind that God is invoked every day people say the pledge, every game where the National Anthem is sung, every morning when congress opens session, God's name is printed on every dollar, and the president has throughout history always signed off with "God bless the…" in the State of the Union address.

You could, if you wished, probably make the opposite argument, that God lets tragedy happen in our nation because we too frequently (and blithely) invoke God's name. But that would equally be theological drivel.

It is pretty clear that you are on dangerous ground when you start interpreting the suffering of others as proof of their or our collective sin. Two example suffice: when the Pharisees ask Jesus who sinned that the blind man was born blind (John 9:2). Jesus' answer was, "Neither this man nor his parents sinned." Luke 13 has a similar story, again where Jesus is unwilling to directly connect specific suffering and death to specific levels of sinfulness. Certainly Jesus calls all to repentance, but he never makes connections between specific suffering, and specific cultural sins. That would be callous and unhelpful in a way Jesus never is.

If I understand what Mike Huckabee and others are saying on this correctly, they are saying that increased violence in our culture is a direct result of increasing godlessness in our culture. He then wants to be prophetic, and say that those children dying in that way is an outcome we should anticipate, even if it is not directly a cause-effect relationship.

That is "Christian prophecy" gone terribly awry. The prophets warned Israel of tragedies that might happen to them as a result of their sin and faithlessness. That's true. But the prophets were only collected in Scripture as Scripture after the words of the prophets were tested and found true.

The decisive point for all of this, and what I want to say, and what I tried to say in my sermon on Sunday--that in Christ we see the sufferings of others in a new light. Instead of dispassionately using the horrific deaths of children as a tool in the culture wars, an opportunity to prove a theological point, our responsibility as Christians is, now, to sit with those who suffer in the way Jesus Christ came to be with the suffering world.

Christ came and lived and suffered in the flesh. He didn't sit far off and mutter, "See, this is what you get for all your godlessness." Instead, Christ came into the world, into the flesh, to bring God in the flesh, that God might know pain, and suffering, and loss, and grief, and even death, right alongside us (see Hebrews 2:18 and 4:15).

Which means the proper Christian response (and Mike Huckabee ought to know this, maybe some other part of him that isn't on television all of the time actually does) is to say, in light of this situation, "I am so sorry. We are going to be here with you, Newtown. We will sit with you. We suffer and weep with you. You are not alone. And God goes with us in this time, and weeps for these children with us. God grieves. God hurts. This is not God's plan. This is not God's desire. This is terrible and tragic."

Not only that, but God is the God of justice, reconciliation, the God who seeks to restore that which is broken and make it whole. So if you want to know where God is now in all of this, don't look to interpretations on how God is punishing children for the godlessness of a culture. Look instead to all the small movements where people are actively trying to make the way for peace, turning swords into ploughshares, making a safe place for children, watching over and shepherding and keeping them. If you want to know where God is, God is with the teachers who went to school today to teach when they were scared, the police officers stationed by schools who so desperately want to make neighborhoods safe. God is with all of those trying to establish policies that won't let the demagogue of violence and retribution win the day.

God isn't judging the culture and exacting vengeance on innocent children. God certainly isn't available as a bludgeon in the culture war. God is far too free for that.


No, God is weeping with those parents, loving those children, and working for the peace and shalom of a hurting world. Our job is to figure out how best to join God in that work. I for one don't think the best place to start is giving any indication to those now mourning that their children died because our nation has lost its supposedly "Christian" moorings. The best place to start is together, in solidarity with the families, suffering with them, and joining in the very hard work that will make for true peace and safe schools for our children.

That was probably a much longer response than you had hoped for. Thank you for the question and opportunity to respond, and God's blessings as you travel and spend time with your family this Christmas.

Peace in Christ, and Christmas blessings.


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ParishionerThanks so much for your time and these words. I really do appreciate it. In addition to being just sick over these events, I'm also dismayed that to a non-believer, the Church's response, at least the one portrayed in the press, is the one portrayed by Huckabee and the like. This is not a message people will flock to. They lament a godless country but paradoxically promote a theology of exclusion and division.

It's sage advice to simply try to avoid these topics altogether while home.

Please do put this in a blog post. I'm sure I'm not the only one struggling with these things.